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　　Greco-Roman Culture and the Galilee of Jesus, a book-length

investigation of this topic, challenges the conventional scholarly

view that first-century Galilee was thoroughly Hellenised.

Examining architecture, in*ions, coins and art from Alexander

the Great's conquest until the early fourth century CE, Chancey

argues that the extent of Greco-Roman culture in the time of Jesus

has often been greatly exaggerated. Antipas's reign in the early

first century was indeed a time of transition, but the more

dramatic shifts in Galilee's cultural climate happened in the

second century, after the arrival of a large Roman garrison. Much

of Galilee's Hellenisation should thus be understood within the

context of its Romanisation. Any attempt to understand the Galilean

setting of Jesus must recognise the significance of the region's

historical development as well as how Galilee fits into the larger

context of the Roman East.

Introduction

1. Galilee's early encounter with Hellenism

2. The Roman army in Palestine

3. The introduction of Greco-Roman architecture

4. The transformation of the landscape in the second and third

centuries CE

5. The use of Greek in Jesus' Galilee

6. The coinage of Galilee

7. Greco-Roman art and the shifting Limits of acceptability

Conclusion.

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书籍介绍

Examining architecture, inscriptions, coins, and art from Alexander the Great's conquest until the early fourth century CE, Mark Chancey argues that the extent of Greco-Roman culture in the time of Jesus has often been greatly exaggerated. Antipas's reign in the early first century was indeed a time of transition, but the more dramatic shifts in Galilee's cultural climate happened in the second century, after the arrival of a large Roman garrison. Any attempt to understand the Galilean setting of Jesus must recognize the significance of the region's historical development as well as how Galilee fits into the larger context of the Roman East.