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Jean-Paul Sartre, the seminal smarty-pants of mid-century thinking, launched the existentialist fleet with the publication of Being and Nothingness in 1943. Though the book is thick, dense, and unfriendly to careless readers, it is indispensable to those interested in the philosophy of consciousness and free will. Some of his arguments are fallacious, others are unclear, but for the most part Sartre's thoughts penetrate deeply into fundamental philosophical territory. Basing his conception of self-consciousness loosely on Heidegger's "being," Sartre proceeds to sharply delineate between conscious actions ("for themselves") and unconscious ("in themselves"). It is a conscious choice, he claims, to live one's life "authentically" and in a unified fashion, or not--this is the fundamental freedom of our lives.

Drawing on history and his own rich imagination for examples, Sartre offers compelling supplements to his more formal arguments. The waiter who detaches himself from his job-role sticks in the reader's memory with greater tenacity than the lengthy discussion of inauthentic life and serves to bring the full force of the argument to life. Even if you're not an angst-addicted poet from North Beach, Being and Nothingness offers you a deep conversation with a brilliant mind--unfortunately, a rare find these days. --Rob Lightner --This text refers to the Paperback edition.

PREFACE TO THE ROUTLEDGEC LAssIcs EDITION

INTRODuCTION BY MARY WARNOCK

TRANS LATO R’S PREFACE

Introduction：The Pursuit of Being

PART Ⅰ The Problem of Nothingness

1 The Origin of Negation

Ⅰ．The Question

Ⅱ．Negations

Ⅲ．The Dialectical Concept of Nothingness

Ⅳ．The Phenomenological Concept of Nothingness

Ⅴ The Origin of Nothingness

2 Bad Faith

Ⅰ．Bad Iraith and Lies

Ⅱ．Conducts of Bad Faith

Ⅲ．The“Faith”of Bad Faith

PART Ⅱ Being-for-Itself

1 Imreediate Structu res ofthe For-Itself

Ⅰ．Presence to Self

Ⅱ．The Facticity ofthe For-Itself

　　Ⅲ．The For-Itself and the Being of Value

　　Ⅳ．The For-Itselfand the Being ofPossibilities

Ⅴ The Selfand the Circuit ofSelfness

　2 Temporality

Ⅰ．Phenomenology ofthe Three Temporal Dimensions

Ⅱ．The Ontology ofTemporality

Ⅲ．0riginal Temporality and Psychic Temporality：Reflection

3 Transcendence

Ⅰ．Knowledge as a Type　of Relation Between the For-Itselfand

the In-Itself

Ⅱ．Determination as Negation

Ⅲ．Quality and Quantity,Potentiality,Instrumentality

Ⅳ．The Time ofthe World

Ⅴ Knowledge

PART Ⅲ Being-for-Others

1 The Existence of Others

Ⅰ．The Problem

ⅡThe Re《ofSolipsism

Ⅲ．Husserl,Hegel,Heidegger

Ⅳ．The Look

2 The Body

Ⅰ．The Body as Being-For-Itself．Facticity

Ⅱ．The BDdy-For-Others

Ⅲ．The Third Ontological Dimension ofthe Body

3 Concrete Relations With Others

Ⅰ．First Attitude Toward Others：Love，Language，Masochism

Ⅱ．Second Attitude Toward Others：Indiffefence，Desire，Hate，Sadism

Ⅲ．“Being-With”(Mitsein)and the“We”

Part Ⅳ Havin9，Doin9，and Being

1 Being and Doin9：Freedom

Ⅰ．Freedom：The First Condition ofAction

Ⅱ．Freedom and Facticity：The Situation

Ⅲ．Freedom and Responsibility

2 Doing and Having

Ⅰ．Existential Psychoanalysis

Ⅱ．“Doing”and“Havin9”：Possession

　……

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